These are high ranks of the awliyaa of Allahswt (friends of Allah) who have been mentioned in the prophetic traditions.

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No. We can ask directly from the pious in their graves (believing they help with the permission of Allahswt) and/or we can make du’a obtaining blessing from the grave.

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The parents of the holy Prophet (pbuh) are certainly believers and companions and they died on imaan (belief).

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To kiss ones thumbs has been clearly approved and encouraged by Prophet Muhammad (pbuh)  and practised by his noble companions (ra).

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Allah Almighty, His beloved Messenger (pbuh) and his noble companions celebrated it, so we are allowed to.  To deny this is quite incredible as it goes against clear verses from the Holy Qur’an and ahadith.

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The help of the beloved Prophet (pbuh) upon his ummah is not restricted to life and death.  He is alive and continues to be our Prophet (pbuh).

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The reality of the holy Prophet (pbuh) is certainly light (noor) and he is the greatest and most special of human beings.

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It is fact, proven from the Holy Qur’an and ahadith that the holy Prophet (pbuh) is Haadir and Naathir (present and seeing).  He can see, hear whatever he wishes and be present anywhere and at any time he wishes.  We cannot begin to imagine his immense spirituality and power.

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To do sajdah to anyone or anything other than Allah Almighty is clearly haram.  It can only be classified as shirk if the person doing sajdah – to other than Allah Almighty – does so with the intention of ‘worship’.  There are major differences between shirk and haram and one should be extremely careful when using these classifications.

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The process of reading the Qur’an for those who have passed away, for making du’a for them and for holding gatherings for these purposes on set days is the clear sunnah of the holy Prophet (pbuh) and his blessed companions (ra).

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